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167 - Hijab & Niqab - Once and for all

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Dr. Shabbir
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Joined: 24 Dec 2006
Posts: 1333
Location: Florida, USA

PostPosted: Sat Mar 10, 2012 5:29 am    Post subject: 167 - Hijab & Niqab - Once and for all Reply with quote


"Veiling is the biggest impediment in the way of conveying Islam in the West." (Murad Hoffman)

There is absolutely no command in the Qur’an for women to cover their heads or conceal their faces. I might be missing something but I have not been able to find even a Hadith to that effect. A Hijabi, Niqabi woman has already committed SHIRK by obeying the clergy instead of Allah.

First, as a general rule, please look at verse 9:71 in the Qur’an. [A Hijabi, Niqabi woman has already committed SHIRK by obeying the clergy instead of Allah.]

9:71 Believing men and believing women are colleagues of one another. They enjoin virtue and forbid vice. Together, they help establish the Divinely prescribed Way of Life, and set up the Economic Order of Zakaat. This is how they obey God and His Messenger. These are the ones on whom God showers His grace of success. Certainly, God is Exalted in Power, Wise.

[The believing men and women, working together, do not deliver empty lectures. They enjoin virtue and forbid vice by personal example, knowing that the Qur’an is the Eternal Criterion of right and wrong. 2:185. ‘Good’ and ‘Evil’, ‘Right’ and ‘Wrong’ are not vague entities. The Qur’an clearly defines them in 2:177 and many other verses. In short, good is all that helps people and evil is all that hurts them]

ONE: The BEST garment is that of nice, modest conduct (7:26). TWO: Cover your chest in the presence of unrelated men (24:31). THREE: Draw a shawl around your person when outdoors in public (33:59).

Hijab is the term used by many Muslim women to describe their head cover that may or may not include covering their face except their eyes and sometimes also covering one eye. The Arabic word Hijab can be translated into veil or yashmak. Other meanings for the word Hijab include screen, cover(ing), mantle, curtain, drapes, partition, division, divider etc.

The word "Hijab" appears in the Qur’an seven times, five of them as "Hijab" and twice as "Hijaban". See 7:46, 17:45, 19:17, 33:53, 38:32, 41:5, 42:51. None of these "Hijab" words are used in the Qur’an in reference to what the traditional Muslims call today as the dress code for the Muslim woman. Hijab in the Qur’an has nothing to do with the women’s dress code.

HISTORICAL BACKGROUND: While many Muslims call "Hijab", an Islamic dress code, they completely ignore the fact that, Hijab as a dress code has nothing to do with Islam and nothing to do with the Qur’an.

In reality, "Hijab" is an old Jewish tradition that infiltrated into the Hadith books like many innovations that contaminated Islam through alleged Hadith and Sunnah. Any student of the Jewish traditions will see that head cover for the Jewish woman is encouraged by the Rabbis and religious leaders. Religious Jewish women still cover their heads most of the time and especially in the synagogues, weddings, and religious festivities. This Jewish tradition is a cultural, not a religious one. Hijab was observed by the women of the civilizations that preceded the Jews and was passed down to the Jewish culture.

Christian women cover their heads on many religious occasions while the nuns cover their heads all the time. This religious practice of covering the head was established from traditions thousands of years before the Muslim scholars claimed the Hijab as part of the Muslim women’s dress code. The traditional Arabs of all religions, Jews, Christians and Muslims used to wear "Hijab," not because of Islam, but because of tradition. In Saudi Arabia, up to this minute most of the men cover their head, not because of Islam but because of tradition. Thank God this tradition for men has not been counted as Islamic dress code yet!

North Africa is known for its Tribe (Tuareg) that have the Muslim men wearing "Hijab" instead of women. Here the tradition has the Hijab in reverse. If wearing Hijab is the exclusive sign of a pious and righteous woman, why do we see so many Hijabi women completely disregarding other essentials of modesty, like wearing tight shirts and jeans, showing the body parts that must be concealed, plus immodest behavior? In brief, Hijab is a tradition and it has nothing to do with Islam.

Mixing religion with tradition is a form of idol-worship, because not knowing (or not trying to find out) what God has asked us to do in His Book, the Qur’an, is a sign of disregarding God and His Message. When tradition supersedes God's Commandment, the true religion (Deen) takes a second place. But God is always the First and never the second.

THE WORD KHIMAAR IN THE QUR’AN: The word "Khimaar" and the dress code for women can be found in the Qur’an 24:31. Some Muslims quote this verse as a commandment for Hijab, or head cover by pointing to the word, khomoorehenna, (‘their chest covering’ from Khimaar), forgetting that God has already used the word Hijab, several times in the Qur’an. Those blessed by God can see that the use of the word "Khimaar" in this verse is not for "Hijab" nor for head cover. Those who quote this verse usually add (Head cover or veil) after the word Khomoorehenna, and usually between ( ), because it is their addition to the verse of God.

Here is 24:31.
24:31 And tell the believing women to lower their gaze, and guard their modesty. They should not show off their adornment beyond what may be decently and spontaneously apparent. Let them cover their chest area with a light covering. …

Most of the translators, obviously influenced by fabricated Hadith translate the word as VEIL and thus mislead people into believing that this verse is advocating the covering of the head and face.

In 24:31, God is telling the women to use their cover (khimaar, being a dress, a coat, a shawl, a shirt, a blouse, a tie, a scarf . . . etc.) to cover their bosoms, not their heads or their hair. If God willed to order the women to cover their heads or their hair, He would have simply said, "Cover your head and hair." God is neither vague nor forgetful! God does not run out of words. He does not wait for a scholar to put the correct words for Him!

The Arabic word for Chest (Jayb) is in the verse 24:31, but the Arabic words for Head (Ra’s) or Hair (Sha'r) are NOT in the verse. The Commandment in the verse is clear - Cover your chest.

The last part of the verse 24:31 translates as, "They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. The details of the body can be revealed or not revealed by the dress you wear, not by your head cover. The word Zeenatahunna in this verse refers to the woman's body parts (beauty). At the end of the verse, God tells the women not to strike their feet to show their Zeenat. A woman does not need to strike her feet to show her ornaments but the way she strikes her feet while walking can reveal certain parts of the body.

Accepting orders from other than God is idol-worship. That is how serious the matter of Hijab/Khimaar is. Is it possible that women who wear Hijab in the name of religion, believing that God ordered it are committing idol-worship as God never ordered it? Nay, the ‘Imams’ did. These women have found for themselves gods other than the One Who revealed the Qur’an, complete, perfect and fully detailed.

The first regulation of the Dress Code for Muslim women is in 7:26, the second in 24:31 as we have seen and the third is in 33:59.

7:26 O Children of Adam! We have provided you with garments to cover your bodies as well as to adorn you. The best garment for you to wear, in addition, is good conduct. (Your character decorates you inside out.) These are the verses of God that they must take to heart.

24:31 And tell the believing women to lower their gaze, and guard their modesty. They should not show off their adornment beyond what may be decently and spontaneously apparent. Let them cover their chest area with a light covering. …

33:59 O Prophet! Tell your wives, your daughters, and women of the believers that they should draw their outer garment around their body (when in public). This is easy and proper, so that they may be recognized and not be bothered. God is Absolver of imperfections, Merciful.

Here God sets the other regulation for the dress code for women during the Prophet's life. This verse does not only address the wives of the Prophet, but also wives of the believers, and therefore, to all believing women.

HARDSHIP IN RELIGION: God ordains that those who would reject His Book and go look for other sources for guidance will suffer in this life and in the Hereafter by their own choice. We repeatedly find in the Qur’an that God never desires any hardship in religion. But the ‘Imams’, in their inflated egos, invented their own laws in defiance of God and made Islam impossible to practice. They enslaved Muslims by regulating everything in their daily lives. Only a few examples out of the countless: Which side you must sleep on, which foot you must step in and out of the house, what to recite on entering and exiting the toilet, which foot would enter the toilet and which one will exit, what to do with a fly in your soup, using the left hand in most situations would be accursed, what to say and recite when having intercourse with your spouse etc etc!

Those who believe that The Qur’an is complete, perfect and fully detailed, will have everything easy for them as God promises, while those who seek sources other than the Qur’an will suffer all the hardship in this life and in the life to come. In the Hereafter they will complain to God, "We were not idol-worshipers," but God knows best, they were. (See 6:21-24)

CONCLUSION: God, the Most Merciful, gave us three basic rules for the Dress Code for Women in Islam.

ONE: The best garment is that of nice, modest conduct (7:26).
TWO: Cover your chest in the presence of unrelated men. (24:31)
THREE: Draw a shawl around your person when outdoors in public. (33:59)

While these three basic rules are not enough for those who do not trust God, the true believers know that God is ENOUGH. After these three basic rules every woman can adjust her dress according to a particular situation. Any addition to these basic Qur’anic rules is an attempt to correct God or improve on His Infinite Wisdom. We have no obligation to follow but God's Rules, just as His Messenger did all the time. Innovations and fabrications that add countless rules to the women dress code are nothing but idol-worship and should be vehemently rejected. Stay with God; that is where the winners go.

DR. SHABBIR’S LITMUS TEST: Anyone who PREACHES the non-Qur’anic Hijab, Veil, Burka or Beard belongs to the Ajami, Counterfeit, Manmade, ‘Imamist’ Mullah-peddled, Number Two Islam (N2I), period. Interestingly, trousers and long and short jackets were gifted to Europe by a Muslim architect and designer of Spain, Zaryab ibn Zaryab. (Ref: Aik Islam by Dr. G.J. Barq).


Face, hands and forearms, head, feet and ankles.
5:6 O You who have chosen to be graced with belief! When you congregate for Salat, wash your faces and your forearms, hands to the elbows. Lightly rub your heads and your feet to the ankles."

Ibn Umar said that during the times of Rasulullah (S) men and women used to do Wudhu together." (Bukhari by Madina Publishing Company, Karachi, 1982, Printer Hamid & Co, vol 1, pg 169 Kitabil Wudhu. The translator is “Maulana” Abdul Hakim Khan Shahjahan Puri)


N2I men must bear Burqas and Hijabs

The N2Is, under the authority of Bukhari et al, want us to believe that Ummahatil Mu'mineen (Mothers of believers) like Aisha and Maimuna r.a. and other Sahabiat (lady companions of the exalted Prophet) used to observe Purdah (veiling or burqa) even to blind men saying, "So what if he cannot see me, I can see him!" What logic? She still sees him.

This carries the connotation that even women's hormone levels are permanently in danger of revolting, if they can see men. Doesn't that necessitate all N2I men to wear Burqas and Hijabs? The Number Two Islam (N2I) kills common sense by taking away Reason. The Criminals of Islam have done all the thinking for them!
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