Our Beacon Forum

QUR'AN = AHSANAL HADIS
By:abdalzaziz ariff / indiana
Date: Sunday, 28 April 2019, 4:56 pm

QXP vi
39:23

God has now revealed the best Hadith, a Book fully consistent within itself. It marks
out both ways (to success and failure) repeating its Messages in diverse forms.
Herewith shiver the skins of those who have some idea of the glory of their
Lord, and then, their skins and their hearts soften at remembrance of God.
This is the Guidance of God, and with it He guides one who seeks guidance.
Whereas one who follows a path that God has declared to be wrong, goes
astray and he cannot find a guide. [4:88, 15:87. Hadith = Narration]

The Meaning of “Hadith”

The term “hadith” is one of the most used Islamic terms by both Muslims and non-Muslims. But despite its importance there is often a good deal of ambiguity about what it exactly means. It is often used inconsistently and inaccurately. This article aims at clarifying the exact meaning of this term.

The noun “hadith” occurs in the Qur’an twenty three times (4.42, 4.78, 4.87, 4.140, 6.68, 7.185, 12.111, 18.6, 20.9, 31.6, 33.53, 39.23, 45.6, 51.24, 52.34, 53.59, 56.81, 66.3, 68.44, 77.50, 79.15, 85.17, 88.1). Its plural form “ahadith” is found five times (12.6, 12.21, 12.101, 23.44, 34.19). In these twenty eight verses, the term broadly means “narrative,” “story,” “speech,” or “news,” which may or may not be religious. For instance, God describes the Qur’an as “the best of hadith” (39.23), refers to the story of Moses as the “hadith of Moses” (20.9), and says about nations that He destroyed for rejecting the messengers He sent to them “We have made them ahadith” (23.44). Other variations of this term occur in another eight Qur’anic verses (2.76, 18.70, 20.113, 21.2, 26.5, 65.1, 93.11, 99.4).

Of the thirty six occurrences of the term “hadith” only one is linked to something specific to Prophet Muhammad. This is verse 93.11 where the Prophet is commanded by God to speak about His favor to him, i.e. making him a Prophet: “As for the favor of your Lord, haddith (speak about).” But even in this solitary instance, the verb “haddith” is used in its generic meaning. Indeed, the verb is used in another verse to refer to the speech of disbelievers (2.76).

MAN MADE HADITH: HADITH =HISTORY=HIS-STORY