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Re: Sikhs hate Hindus - 1984 massacre
By:Muhammad Rafi Karachi
Date: Wednesday, 8 August 2018, 7:18 pm
In Response To: Re: Sikhs hate Hindus - 1984 massacre (Abdal Hameed, Karachi)

But they hate the Muslims more for earlier exploitation and injustice to their religious leaders.
Hinduism and Sikhism
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Hinduism and Sikhism are both Indian religions. Hinduism is an older religion, while Sikhism was founded in the 15th-century by Guru Nanak Dev Ji who was born in a Hindu family.[1][2]

Both religions share many philosophical concepts such as Karma, Dharma, Mukti, Maya and Saṃsāra.[3][4] In the days of Mughal rule, the Sikh community came to the defence of Hindus who were being forcibly converted to Islam.[5][6][7] Guru Nanak was the first to raise his voice against Babur, the Muslim ruler of India.History of similarities and differences
Scholars state that the origins of Sikhism were influenced by the nirguni (formless God) tradition of Bhakti movement in medieval India.[8] Nanak was raised in a Hindu family and belonged to the Bhakti Sant tradition.[1] The roots of the Sikh tradition perhaps in the Sant-tradition of India whose ideology grew to become the Bhakti tradition.[9] Furthermore, "Indic mythology permeates the Sikh sacred canon, the Guru Granth Sahib and the secondary canon, the Dasam Granth and adds delicate nuance and substance to the sacred symbolic universe of the Sikhs of today and of their past ancestors".[10]
Guru Tegh Bahadur Ji
During the Mughal Empire period, the Sikh and Hindu traditions believe that Sikhs helped protect Hindus from Islamic persecution, and this caused martyrdom of their Guru.[17] The Sikh historians, for example, record that the Sikh movement was rapidly growing in northwest India, and Guru Tegh Bahadur Ji was openly encouraging Sikhs to, "be fearless in their pursuit of just society: he who holds none in fear, nor is afraid of anyone, is acknowledged as a man of true wisdom", a statement recorded in Adi Granth 1427.[18][19][20] While Guru Tegh Bahadur influence was rising, Aurangzeb had imposed Islamic laws, demolished Hindu schools and temples, and enforced new taxes on non-Muslims.[19][21][22]

According to records written by his son Guru Gobind Singh Ji, the Guru had resisted persecution, adopted and promised to protect Kashmiri Hindus.[18][20] The Guru was summoned to Delhi by Aurangzeb on a pretext, but when he arrived with his colleagues, he was offered, "to abandon his faith, and convert to Islam".[18][20] Guru Tegh Bahadur and his colleagues refused, he and his associates were arrested, tortured for many weeks.[20][23][24] The Guru himself was beheaded in public.[19][25]
The Sikh concept of salvation is similar to some schools of Hinduism, and it is called mukti (moksha) referring to spiritual liberation.[43] It is described in Sikhism as the state that breaks the cycle of rebirths.[43] Mukti is obtained according to Sikhism, states Singha, through "God's grace".[44] In the teachings of the Sikh scripture Guru Granth Sahib, the devotion to God is viewed as more important than the desire for Mukti.[44]

I desire neither worldly power nor liberation. I desire nothing but seeing the Lord.
Brahma, Shiva, the Siddhas, the silent sages and Indra - I seek only the Blessed Vision of my Lord and Master's Darshan.
I have come, helpless, to Your Door, O Lord Master; I am exhausted - I seek the Sanctuary of the Saints.
Says Nanak, I have met my Enticing Lord God; my mind is cooled and soothed - it blossoms forth in joy.

— Guru Granth Sahib, P534[44][45]
Sikhism recommends Naam Simran as the way to mukti, which is meditating.[43][44]

The six major orthodox schools of Hindu philosophy offer diverse soteriological views on moksha, including whether moksha can be achieved in this life, or after this life.[46] The Nyaya, Vaisesika and Mimamsa schools of Hinduism consider moksha as possible only after death.[46][47] Samkhya and Yoga schools consider moksha as possible in this life. In Vedanta school, the Advaita sub-school concludes moksha is possible in this life.[46] The Dvaita and Visistadvaita sub-schools of Vedanta tradition, highlighted by many poet-saints of the Bhakti movement, believe that moksha is a continuous event, one assisted by loving devotion to God, that extends from this life to post-mortem. Beyond these six orthodox schools, some heterodox schools of Hindu tradition, such as Carvaka, deny there is a soul or after life moksha.[48]

Messages In This Thread

Sikhs hate Hindus - 1984 massacre
Silky Kaur, Amritsar -- Tuesday, 7 August 2018, 6:45 pm
Re: Sikhs hate Hindus - 1984 massacre
Abdal Hameed, Karachi -- Tuesday, 7 August 2018, 6:47 pm
Re: Sikhs hate Hindus - 1984 massacre
Muhammad Rafi Karachi -- Wednesday, 8 August 2018, 7:18 pm