When I reflect on 29:45 as per your quoted translation and when I completes 29:45 by Abdullah Yusuf Ali’s translation as below:
[29:45]: Recite [O Muhammad, (it is singular)], what has been revealed to you of the Book and establish salat/prayer (directive to prophet himself in singular)…
…for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) Without doubt. And Allah knows the (deeds) that ye do.
Following questions comes into my mind:
1. Was Prophet (S) of God was so vulnerable to temptations of lewdness/shameful and unjust deed that God has to remind him? Since according to you it is a directive to Prophet himself in singular.
2. What God and His Prophet (S) did to preserve the method of “prayer”? Where in Quran God has given clear and unambiguous method of “prayer” for Muslims without expecting them to resort to some forced indirect conclusion? What will one recite during Qiyam, Rukoo, Sajdah etc.
3. If Exalted Prophet knew and did perform the “prayer” then what he did to ensure the continuity of his method of “prayer” without any distortion till the end of the time since he must be fully aware of that so called “Tawwaatur” (unbroken chain of continuity) has already been refuted by God in His Quran?
Brother Dawood none of the above objections can be raised if one reads the rendition of 29:45 in QXP.
29:45 (O Prophet) convey to people all that is revealed to you of the Book, and establish the Divine
System. Establishment of the Divine System will shut off lewdness, stinginess, and bad conduct. This is so, because God's Law is the Greatest Law that can give you eminence. And God knows whatever you people contrive on your own. [21:10, 21:24, 23:70, 43:43-44, 70:21-27. Fahasha includes miserliness, and Munkar is all behavior that goes against Permanent Values given in the Qur'an]
Brother Dawood, hundreds of objections raised by enemies of Islam, due to misleading and wrong translation of Quran, vanishes when one read QXP.